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Philosophy of Alhamdulillah (ٱلْحَمْدُ لِلّٰهِ) "Alhamdulillah" is a mindset that helps you feel calm in the face of adversity. It's akin to approaching life with a glass-half-full attitude—saying "Alhamdulillah" regularly helps you feel satisfied with what you currently have and peaceful during challenging times.
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The 1st Alhamdulillah Quote is in Surah Al-Fatihah which is the first surah of the Quran and it begins with "alhamdulillah rabbil alamin" which means "[All] praise is [due] to Allah, Lord of the worlds." Every time a Muslim prays salat he begins by praising Allah.
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Alhamdulillah in Quran. The Quran contains numerous mentions of Alhamdulillah, with the very first verses of Surah Al-Fatihah featuring it prominently: 1. Surah Al-Fatihah, Verse 1: "Alhamdulillahi Rabbil' Alamin" Translation: "Praise be to Allah, the Lord of the worlds." 2.
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"Wal hamdulillahi rabbil 'alamin" is the 182nd verse of the chapter of as-Saffat. After completing the recitation of some verses of the Quran after tasbihat, the following verses "Subhana rabbika rabbil 'izzati amma yasifun wa salamun alal mursalin wal hamdulillahi rabbil 'alamin" (al SAFFAT, 180-181-182) are recited and then "al Fatiha" is said.
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The literal translation of the phrase Alhamdulillahi rabbil Alamin is "Praise be to Allah, the Lord of the Universe.". This comes from the second verse of Surah Fatiha, the first chapter of the Quran. This is an important saying for a Muslim and is repeated multiple times everyday. It can be said as dhikr for the sake of worshiping Allah.
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Benefits of Alhamdulillahi Rabbil Alameen. One of the beneficial points we gain from this verse is the affirmation of praise of perfection to Allah. This is shown by the "al" in the word "al-Ḥamd" because this definite article in Arabic grammar is inclusive to include all forms or praise and gratitude. It also shows that Allah alone.
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Al-Fatiha (alternatively transliterated Al-Fātiḥa or Al-Fātiḥah; Arabic: ٱلۡفَاتِحَةِ, IPA: [ʔal faːtiħah]; lit. 'The Opening' or 'The Opener') is the first surah (chapter) of the Quran. It consists of 7 ayah (verses) which are a prayer for guidance and mercy. [1] Al-Fatiha is recited in Muslim obligatory and voluntary.
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RasoolAllah Sal-Allahu Alaihi Wasallam said whoever says الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ - Alhamdulillahi Rabbil Alamin-All praise and thanks is for Allah alone, the Lord of all things, from his heart, 30 good deeds will be recorded for him and 30 sins will be erased from him.
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Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God". This phrase is called Tahmid (Arabic: تَحْمِيد, lit. 'Praising'). A longer variant of the phrase is al-ḥamdu l-illāhi rabbi l-ʿālamīn (ٱلْحَمْدُ لِلَّٰهِ رَبِّ ٱلْعَالَمِينَ.
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Answer. 'Allamah Nawawi (rahimahullah) has cited this narration. (Al Adhkar, pg. 208, Darul Minhaj edition) However, Shaykh 'Abdul Fattah Abu Ghuddah (rahimahullah) has declared the Hadith very weak. He further states that the words of this du'a are incorrect. See here. And Allah Ta'ala Knows best.
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Al-hamdu lillahi Rabb il-'alamin Ar-Rahman Ar-Raheem Maliki yawmi-d-Din Iyya-ka na'budu wa iyya-ka nasta'in Ihdina-sirat al-mustaqim Sirat al-ladhina an'amta 'alai-him Ghair il-Maghdubi 'alai-him wa la-d-dallin. In the name of Allah, the Most Beneficent, the Most Merciful. Praise be to Allah, Lord of the Worlds:
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phrase, 'Alhamdulillah,' praise and thanks are combined. Hence, an accurate translation of that part of the ayah would be, "All praise and thanks be to Allah." Note, that the verbal-noun 'praise' is mentioned here as a noun and not a verb (e.g. praise Allah). This subtle feature implies permanence, as nouns imply permanence and verbs
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Bismillahirrahmanirrahiim, alhamdulillahi rabbil 'alamina, washolatu was salaamu 'ala asyrofil anbiyaa-i wal mursaliina sayyidina wa maulaana muhammadin, wa 'ala aalihi wa shohbihi ajma'iina. Amma ba'du. Artinya, "Dengan menyebut nama Allah Yang Maha Pengasih lagi Maha Penyayang. Segala puji bagi Allah Tuhan semesta alam.
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Both makzimus and you seem to add a letter to the wrong "word" because the original words are rabb رب and al-alameen العالمين (alamin) while fatha, dama, kasrah are just nuances for the pronunciation: that means writing rabbil alamin is wrong as it is like if you have token the lam ل from al-alameen and added it to rabb ربل and left alameen without the "al" عالمين.
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Example #1: Bismillah hir rahman nir rahim alhamdulillahi rabbil alamin (recited before beginning of a surah, in this case surah fatiha). Example #2: Bismillah ar-Rahman ar-Rahim, La ilaha ill Allah Muhammadun Rasool Allah… We live in submission, but there is no guarantee we will die in SUBMISSION (said before shahada)
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Here it is not said, 'I praise Allah' or 'We praise Allah'; rather it is saidالْحَمْدُ لِلَّهِ(Alhamdulillah)[All praise belongs to Allah], to convey multiple meanings.. Firstly, by using the word al-Ḥamd in its infinitive form in Arabic [i], both the literal and broader meanings are conveyed [i.e. its active and passive forms]: In its literal sense.